Acfred of Aquitaine was not a well man. When his brother died in 927, Acfred himself was in poor health. This is one of the reasons that, as we saw last week, Ralph of Burgundy was able to gobble up big parts of Acfred’s duchy. Still, Acfred might not have been able to carry on the fight he had begun the year before during the defence of Nevers, but he could still get his revenge from his sickbed, with a little bit of Deific help:
Sauxillanges no. 13 (11th October 927, Sauxillanges)
In the name of the holy and indivisible Trinity.
Acfred, by the bestowal of divine mercy duke of the Aquitanians.
Let it be known to all administering the care of God’s holy Church, that is, present and future, and as well all the famous men of the Earth that I, Acfred, a most humble servant of the servants of God, considering the disaster of human fragility, in order that the pious and merciful Lord might deign to mitigate something from the enormity of my crimes, both for myself and for my father Acfred and my mother Adelinda and my uncles William and Warin and my brothers Bernard and William and for all my kinsmen and followers and friends, restore a certain small portion to my Creator, the King of Kings and Lord of Lords, from the land which He deigned to bestow through his bountiful clemency on my relatives and my most unworthy self, so that it might be built in His name, held in His honour, and governed under the shadow of His majesty, such that no count, nor bishop, nor abbot, nor any of Our progeny, or any mortal might dominate the same land, nor should the land be subject to any of the saints, nor to angelic spirits, but to the Lord alone, who lives and reigns in perfect Trinity, and the ministers allotted to the church therein should expect no protection and no ruler from saints or men. Nor should any judicial power presume to inflict any force on them or distrain them, or exact anything dishonest or unjust from them. Rather, let them serve God Almighty alone, and live in His name; and if they are questioned in any matter, let them make a claim through Him; and let the serfs and tenants who live on the land be subject to Him. If they are accused or questioned or rebuked, let them seek no other protector or governor except our lord Jesus Christ and the ministers of the church who are established therein at that time.
In order that He who mightily created me from the mud of the Earth, clemently gave me the breath of life and mercifully restored me with the ruined world and gave me knowledge of Him and caused me, a sinner, to reach this age and conceded as much as pleased Him to me from His goods might know that I have restored to Him some small part of the land which He deigned to bestow upon me, and in honour of the twelve apostles who, obeying the Father’s command, believed in their heart and professed with their mouths His son, our lord Jesus Christ, I establish twelve monks therein, who should give unceasing praise to the Lord, the Creator of all, day and night, and humbly and devotedly beseech Him for the state of the Church and ask for mercy for Our sins and those of all Christians with many prayers.
And thus let all the faithful men of the holy Church of God know that I restore to God, Creator of all, in the district of Auvergne, in the county of of Brioude and in Tallende, in the vicariate of Usson and in Ambron
- in the first place my indominical curtilage which is called Sauxillanges, with two churches, one constructed in honour of St Peter and the other in honour of St John the Evangelist, and my indominical house, and the indominical wood, and five mills with manses, fields, meadows, woods, vineyards, and and from all which beholds or is seen to behold to that curtilage, and all appendages which are seen to pertain to it, that is:
- in Gignat, one church constructed in honour of St Julian with everything pertaining to it;
- and in Chargnat, a church constructed in honour of St Remedius, with everything pertaining to it; and four manses in that villa, with one shed;
- and in Brand, three manses and one house with a vineyard;
- in Merdantio three houses with a close;
- in Vinzelette one house with a vineyard;
- in Lachaux, one house with a vineyard;
- in Montaigner, one shed;
- in Castellum, four sheds and a close;
- in Usson, four manses with vineyards;
- in Mons-Moriacus, two manses, two sheds;
- in Brenat, two manses, one shed;
- in Montbenoit, five manses, four sheds;
- at Le Say, three manses, three sheds;
- at Illa Calma, one shed;
- in Sacot, two manses, one shed;
- in Jarrige, four manses, three sheds;
- in Riberia, one shed;
- in Genestogilla, two manses, one shed; Sperendeus has one manse;
- at Mansionem-Guntardi, two manses;
- at Mansionem-Baseni, two manses, two sheds;
- at Le Montel, two manses;
- in Le Picondry, two manses, four sheds; Balfred has two manses; Gozbert has one shed, Armand has one manse, Rodina has two manses, Dacbert one manse, Gadlindis one manse, the children of Sicbert, one manse, Siegfried, one manse, Gozbert, one shed;
- at Le Theil, six manses, four sheds;
- at Lemovicas, one manse, nine sheds;
- in Charel, five manses, one shed;
- in Illa Buffaria, one manse, three sheds; Benedict has one manse;
- in l’Équinlerie, three sheds, Adalbert and Ingilbald have one sheds; Aldegaud, one shed; two sheds for the fishermen; Bernard, one shed; Peter, one shed;
- in Poius Lacpatricius, one shed;
- Victriarius, one shed;
- in le Cros, one shed; Ingirand has one shed;
- in Saint-Quentin-sur-Sauxillanges, two sheds with a church;
- between Condamina and Conros, twelve sheds;
- in Crizilonus, one manse, three day-labour’s worth of vines;
- in Caldemaisons, one manse, one shed.
I, an unworthy and most wretched sinner, restore all the abovesaid in their entirety, cultivated or uncultivated, sought or whatever should be sought, with churches, manses, fields, meadows, woods, vineyards, curtilages, gardens, tree-plantations, incomes and renders, waters and watercourses, with mills, with male and female serfs pertaining to the same curtilage who are there now or who will, with the Lord multiplying, be born afterwards, to the Lord, just and a justifier of sinners, that everything might be governed and protected under the defence of His living name, and the monks established therein should bend the knee to Him alone, adore Him, invoke Him as their sole ruler, and that the serfs and tenants pertaining to it all should do the same.
Moreover, I, a most unhappy man, beseech the mercy of God Almighty that He might grant to me that this same remain in His holy service and be ruled and governed under the protection of His name; and that after my death, in whatever way it please Him I should end my days, none of my heirs, whether son or daughter, if I have one, or any mortal, should presume to do anything because of what is written above. If anyone so presumes, let them know themselves traitors, and let them receive the judgement of damnation from the Lord for such presumption, with everyone looking on, and let them be delivered with Dathan and Abrion and as well with Judas the betrayer into the deepest inferno, and let all the curses which are contained in the Old and in the New Testament come upon them, because they, in present or in future, desire to twist these goods which are written above from God and His saints and the monks who desire to serve the Lord for the state of the world and the salvation of the living, unless they come to their senses and make amends and come to penitence and satisfaction. Let no-one now or in future attempt to do such things.
And that this uncertain matter might obtain firmer vigour in times to come, I decided to confirm it below with my own hand, and let it be strengthened by the hands of other noble men.
Sign of Count Acfred, duke of Aquitaine, who asked this charter be made and affirmed. Sign of Viscount Robert [of Clermont]. Sign of Guy the listener. Sign of Viscount Dalmatius [I of Brioude]. Sign of Bertrand. Sign of Theotard. Sign of Matfred. Sign of Armand. Sign of Viscount William. Sign of Eustorgius. Sign of another Viscount William. Sign of Rigald. Sign of Hugh. Sign of Leotald. Sign of Erlebald, prior of the church of Saint-Julien de Brioude. Sign of Cunebert, dean of the same church. Warraco the priest was present. Sign of Gozbert.
Enacted on the 5th ides of October [11th October], at Sauxillanges, in the 5th year in which the unfaithful Franks dishonoured their king Charles [the Simple] and chose Ralph as their prince.
In Christ’s name, Ragenbert the priest, although unworthy, wrote this at Acfred’s command.
There’s not a lot of Sauxillanges left, and it’s definitely not tenth-century. (source)
To start with, we need to comment on the diplomatic because this charter is not entirely kosher. The big list of properties there is a mid-tenth century estate survey document which has been bolted into the middle of the act, and its likely other parts of this charter were also touched up at a later date (Acfred being described as ‘duke of Aquitaine’ rather than ‘duke of the Aquitanians’ is a case in point.
This charter is yet another act where my analysis isn’t really going to add anything to Geoffrey Koziol’s, so I will simply summarize his arguments: Ralph and Odo had taken Cluny, the abbey of St Peter and St Paul, away from Acfred. Acfred, quite simply, refounded Sauxillanges without such extraneities, without celestial traitors, for God alone who, he hoped, would see the justice of his cause. (I might note that Acfred’s revenge was not simply going to be posthumous – he does still envisage the possibility of having children, so this isn’t quite a deathbed bequest.) With God on his side, and no-one else – no-one else was needed – the monks and dependents of Sauxillanges would prosper and so – please Lord? – would Acfred.
I would like, though, to make special note of the reference to Charles the Simple. William the Younger (insofar as we have his charters) didn’t do this, dating simply by Ralph. This is clearly something special Acfred picked out. (He clearly took the loss of Cluny personally.) Not that it would have helped Charles the Simple, though, not least because although I think Acfred plumped for this choice in a way William didn’t, the general sense is in the air. Even Ebalus Manzer of Poitiers, whom as we have seen was on generally good terms with Hugh the Great at the very least, was dating his charters by Charles’ reign at this point, and doing so in not terribly flattering terms towards the anti-Charles rebels. Even if Acfred had lived, therefore, Charles probably couldn’t have expected any help from him.
Acfred, though, died soon afterwards. The Guillelmid community in the Auvergne, as we have seen in a different context, persisted; but the Guillelmid family did not. Even worse (from Acfred’s point of view), charters for Sauxillanges continued to refer to it as the abbey of St John. Acfred’s rage against the dying light was, ultimately, futile.