Remember how Burgundy was unusually violent during the civil war? Well, now it’s 899 and we’re still dealing with the fallout from that. Bishop Adalgar of Autun’s murder wasn’t the only bit of violence Richard the Justiciar oversaw – he also tried to take advantage of a dispute in the see of Langres. There was a dispute between two candidates, Theobald and Argrim. Of the two, Theobald looks to have been the local choice but Argrim was more willing to lend a hand to Richard, and so Theobald was blinded and Argrim supported. Argrim, however, ordained Bishop Walo of Autun and this ticked off Pope Stephen V, who deposed him. Stephen’s successor Formosus, however, restored Argrim as Archbishop of Lyon. Then, however, Argrim was moved back to Langres, and everyone basically agreed on him as a candidate. This is where our story starts:
Papsturkunden no. 10 (May 899) = JL no. 3520
Bishop John, servant of the servants of God, to his beloved sons the clergy and people of the holy church of Langres.
We accept this trust from the blessed Peter, the lord of this holy see and the founder of the apostolic church, and the prince of the apostles: that We should with an energetic disposition labour for the whole Church redeemed by the blood of Christ, and succour all the servants of the Lord and help out everyone living piously with apostolic authority, and not delay to correct and emend, by the Lord’s assistance, whatever is harmful.
To this end, the foresight of divine dispensation has established divers grades and distinct orders, so that when lessers show reverence to the more powerful and the more powerful give love and assistance to their lessers, one bond of concord should be made out of diversity and the administration of each office should be borne correctly.
We freely received the letters of Your Belovedness, indeed, which you sent to the see of the blessed apostle Peter to deal with your affairs not simply once, but twice and even three times, along with the letters of Our beloved son King Berenger [I of Italy]. Indeed, We sorrowed to no small degree over your afflictions and misfortunes, which you sorrowfully complained of having endured for such a long time: to wit, that your church, worn down by many calamities, should be devoid of all pastoral solace from the point when the venerable Bishop Argrim – whom you testify that you all concordantly elected, sought and acclaimed – left his church owing to the deceitful theft of certain people, and you did not receive any bishop after him of your own free will, as the outline of your complaint fully laid out.
In fact, We already knew this thanks to Count Ansgar [of Ivrea], Our beloved son, who humbly confessed that he had gravely erred in this. We, therefore, who bear the care and concern for all the churches of God and wish and ought to incontestably observe undefiled right and canonical authority for every church, shall not permit you to endure such a thing. Rather, having compassion for Your Brotherhood and confirming by truthful assertions that your tearful complaint is true, with a college of Our brother bishops, with the service of the other orders, We canonically restore to your Our aforesaid confrere the venerable bishop Argrim, and We send him into his church, which is in need of restoration. We do not find fault with the sentence of Our predecessor Pope Stephen [V] but We do change it for the better for the sake of advantage and necessity, in the same way that We are manifestly aware that Our predecessors did in many cases.
In this case, We admonish you and We exhort you through these letters of Our pontificate and We order by the authority of God and Us, that you should receive the same Bishop Argrim, whom We have restored to Your Unanimity as you sought, with beneficent love and harmonious devotion without any delay; and be obedient to him in everything, and you should honourably hold and cherish him as a pious pastor of your souls, observing his canonical commands in everything.
If any of you presume to act against this Our apostolic judgement and statue or to minister without Bishop Argrim’s consent in his church of Langres and do not want to receive him in accordance with Our decree, let them know themselves to be excommunicated and damned by Our authority. Farewell!
Written through the hand of Samuel the notary and secretary of the holy Roman church, in the month of May, 2nd indiction.
This is massaging events. Argrim was probably not the local choice, and it’s noticeable that Pope John IX (for it is he!)’s letter is mostly taken up with implicit threats. In fact, John probably knew this, because he sent a second letter:
Papsturkunden no. 11 (11th May 899) = JL no. 3521
Bishop John, servant of the servants of God, to his most beloved son the glorious king Charles.
Because We know from the report of many that you, most beloved of sons, manfully act in accordance with the custom of your royal predecessors for the defence and profit of the holy Church of God against the madness of crooked men and also pagans, We rejoice in every way and We venerably embrace you as Our son in Christ, and paternal exhort you that you should work hard to improve, love peace, justice and truth; and never deviate in any way from the right path either, so that you might attain a blessed from Our most clement of lords Jesus Christ as from his gatekeeper and the prince of the apostles Peter, for love of whom you busy yourself with such great things.
Accordingly, We wish it to be known to you, Our son, that the groaning and tearful complaint of the church of Langres came to Our Clemency’s ears not simply once, but twice and even three times, concerning the deposition of their pastor Bishop Argrim, whom they witness that they had all unanimously elected, sought and acclaimed, but who was separated from them owing to the deceitful theft of certain people. Because of this, the church is devoid of pastoral consolation and shaken incessantly by sundry disturbances and misfortunes, so much so that it appears nearly reduced to nothing.
Carefully considering this case with a college of venerable bishops with a diligent examination, and investigating the truth of the matter, and mercifully succouring their unhappiness, We canonically ruled that his church should by Our authority be restored to him, changing the sentence of Our predecessor Pope Stephen [V] to a better one for the sake of necessity and advantage, as We are manifestly aware that Our predecessors to have done in many cases.
We provided for this, and We admonish Your Glory and Religiosity that, because We have canonically restored him to his aforesaid church of Langres, you should always extent a helping hand to him and consent to what We have instituted, and be to him a helper and defender whenever it is useful, for love of God Almighty and reverence of the blessed apostles and Our Apostolic Paternity, so that he might be able to rule the same church peacefully and worthily under your royal munificence, so that he might be able to profit those over whom he should preside. Farewell!
Written through the hand of Samuel the notary and secretary of the holy Roman church, on the 5th ides of May [11th May], in the 2nd indiction.
John here commissions Charles to go and sort out any disturbance in the bishopric, essentially inviting him to give his royal imprimatur to the final settlement of Argrim on the episcopal throne. Given Langres had been so prominent under Charles’ predecessors, this was a sensible decision. What interests me about John’s letter to Charles is two things. First, this letter is absolutely dripping with a very traditional description of Charles in the best traditions of Carolingian kingship. Second, John apparently expects Charles to be able to help him.
This speaks volumes about the efficacy of Charles’ regime. As we saw last week, Charles was able to put together an invading army at short notice in 898, and this letter indicates that he had sway at home as well. There is a certain tendency to chalk this kind of rhetoric up to a kind of wilful blindness on the part of the popes: after all, we already know that kingship had Declined by this point. This has the distinct demerit of assuming that we know what was going on better than contemporaries did. John wasn’t an idiot, nor was he uniformed about events in the West Frankish kingdom. If he thought Charles could help him, that’s probably because he had good reason.