The split between Robert and Charles didn’t last forever. In 903, the Neustrian ruler was back in the West Frankish king’s good graces. Quite why then is a little bit open to question. My preferred answer is that there are hints in the sources that 903 was a time when Viking attacks were starting up again – in that year, Tours was burned down by two leaders named Bard and Eric – and Charles, being basically unable to lead an army out of a wet paper bag, needed his most experienced anti-Viking commander to help. This doesn’t really explain why he wouldn’t turn to Richard, who had form fighting Vikings as well, but it’s the best answer I’ve got. Another possibility is that the death of Charles’ mother Queen Adelaide in around 902 had opened the way to reconciliation. But what did the reconciliation look like?
In the name of the holy and indivisible Trinity. Charles, by the gracious favour of divine clemency king.
If We pay heed to the petitions of servants of God and things advantageous to churches, and bring them into effect, We are confident that the Lord will make repayment for it.
Therefore, let the profit and skill of people both present and future know that the venerable Count Robert, truly beloved of Us, abbot of the monastery of the holy martyr of Christ, the champion and Our special patron Dionysius and his companions came before Our Clemency and made known a certain little abbey in the realm of Our most beloved kinsman Louis, that is, Lièpvre in the Vosges, which the late venerable abbot Fulrad of the aforesaid monastery had bestowed on the most holy Dionysius and the brothers serving him by charters’ firmness and the authority of precepts; and which the aforesaid brothers had always held from then for their own uses with one salt-pan and one saline in the township of Marsal; and he humbly appealed to Our Clemency that We might deign to renew and confirm the aforesaid goods through a precept of Our authority against abbots to come, so that the brothers might be able to hold the aforesaid goods for all time without any disturbance or invasion or division from any abbot.
And thus, assenting to the prayers of the aforesaid Count Robert, in accordance with what is contained in the testament of the venerable abbot Fulrad and in the privilege of the apostolic lord Leo [III], We perpetually confirm by a precept of Our authority the aforesaid goods for the monks of the aforesaid monastery of Saint-Denis, both for food stipends and for the lighting and for the reception of the poor, reminding and invoking future abbots that they should guard inviolably what We have conceded and strengthened. May he who hears and observes this precept receive an eternal reward, but let anyone who violates it, if they do not come to their senses, remain bound by the chains of the anathema concerning the confirmed goods in the privilege of the apostolic lord Leo.
But that this precept, written after the fashion of a privilege, might be more truly believed and more fully observed, We confirmed it below with Our own hand and We commanded it to be sealed by Our ring.
Sign of Charles, most glorious of kings.
Ernust the notary related and subscribed on behalf of Bishop Anskeric [of Paris].
Given on the nones of June [5th June], in the 6th indiction, in the 11th year of the reign of Charles, most glorious of kings, in the 6th of his restoration of unity to the kingdom.
Enacted at the estate of Melay.
Happily in the name of God, amen.
Once again, this charter has been analysed by Koziol, and in this instance he’s basically right. The Saint-Denis diploma came as the culmination of a series of acts for Robert (I didn’t translate them because there are some minor questions of authenticity over their surviving versions), where he was restored to Charles’ grace over the course of the Easter celebrations. The big difference between my reconstruction and Koziol’s is that I don’t think Robert had prior claim to any of the abbeys he received, so when Charles presented him with the major Parisian abbeys of Saint-Denis and Saint-Germain-des-Prés, these were bribes not restorations.
This diploma is also a reminder of how wide-spread these abbey’s resources were. When anyone talks to you about ‘narrowing horizons’ and ‘territorial consolidation’ in the tenth century then, well, they might have a point, but it’s evidently not in terms of the extent of landholding. As you can see if you click through to the map, the cell of Liepvre is in the middle of Alsace; but Robert has to take it into account along with the closer-to-home estates in the Paris Basin. Also interesting is that Charles apparently has no problems confirming an estate in Louis’ kingdom. Unlike when he did the same to Zwentibald, though, here Louis is marked as being the king and being, officially at least, well-regarded. The dynamics at play here are a little shadowy to me, honestly. Maybe it’s something as simple as Charles keeping his hand in re: claims to Lotharingia…